CRK OBJ:
1-10: EBBDBADCED
11-20: EEEDBABCDA
21-30: CCBECEEEEA
31-40: DAEDCECDEB
41-50: DBEABDEBAC
51-60: EBBACBABCC
CRS THEORY ANSWERS.
SECTION Al
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1a)
The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you. So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there. Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The Lord appeared to Abram and said, “To your offspring I will give this land. ” So he built an altar there to the Lord , who had appeared to him.
From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
1b)
i)faithfulness and obedience to God attracts his blessing
ii)a lot of things which look impossible to us are possible with GOD
iii)we should belive God to fulfill his promises to us as children and descendants of abraham
No 2a
( “the Jezreelite” is the central figure of a passage from the first Book of Kingsin the Hebrew Bible. According to the story, Naboth owned a plot on the eastern slope of the hill of Jezreel, south-west of the Sea of Galilee. [1]Described as a small “plot of ground”, the vineyardseems to have been all he possessed and lay close to the palace of King Ahab, who wished to acquire it to have as a vegetable garden or “a garden of herbs” (probably as a ceremonial garden for Baalworship)[ citation needed]. The king promised compensation, based upon the assumption that Naboth owned the vineyard in fee simple; Naboth, however, had inherited his land from his father, and, according to Jewish law, could not alienate it. [2]Accordingly, he refused to sell it to the king. And king force him to sell and then frame him for the crime he never comitted.
NO2b
1. Poverty
Corruption fuelled by poverty often occurs when the basic need of the common man has not been met. The poor often becomes desperate and engages in corrupt practices.
2. Acceptance of Corruption by the Populace
This is often the case where we see individuals who have been convicted of corruption with public titles and awards.
3. Weak Government Institutions
When there is a weak political and legal institution in the society, corruption is given the opportunity to thrive.
4)
Jesus accepted to be baptised by john because it was symbolic and the only reason thereof was to fulfil all righteousness. The baptism by John unto Jesus was a role onto the accomplishment of the will of the Father.
This accomplishment was seen when the heavens opens and God spoke that this is his beloved son.
4b)
i) Obedience
ii) Humility
iii) Observance of law and principles
SECTION B
NO6 A
The Coming of the Holy Spirit
2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested [ a ] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans
NO6B
1. The Holy Spirit Is Not an “IT”
Too often we talk about the Holy Spirit as a thing, rather than a person. When we talk about the Spirit, we too often say things like, “Itdoes this anditdoes that.” He is the third person of the Godhead.He is not an “it.”
2. The Holy Spirit is Experienced by Faith
I don’t know of any biblical evidence that supports the idea that Holy Spirit can be physically felt. Things like goosebumps, tingling feelings, or an inner warmness are commonly attributed to “feeling” the Spirit, but those things are simply not how the Bible talks about the Holy Spirit.
3. The Holy Spirit is Known by His Fruit
So the natural question is, “Then how do I know I have the Holy Spirit?” The answer is, by the fruit in your life. If God’s Spirit is living in you and you are walking by His Spirit, then your life will produce a fruit that has certain characteristics.
SECTION C
NO 9A
THE TEACHINGS OF PETER ON GOOD CITIZENSHIP
In Peter’s teaching on good citizenship, he told the people to make themselves subject to every human authority.
It does not matter whether it is the emperor himself or the Governors sent by him to reward the just and punish the wicked because it is the will of God. When they do this, according to Peter, they will silence the ignorance of fools.
Peter advised them to live as people who are free but also they should not use their freedom as a pretext to foment evil.
Peter told them to live as servants of God.
NO 9B
i. A good citizen is some who respects others and their property.
ii.He/she is helpful and considerate, willing to put others first.
iii. He/she listens to the views of others and thinks about what they have to say.
He/she helps people who are not in a position to help themselves
GOODLUCK.
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Irk-obj
1-10: aeebecbaab
11-20: ebedabaded
21-30: decdedeabab
31-40: aedacccbdb
41-50: caeaaabdbb
51-60: eebacccdca
IRS
Question 8
The development of islamic education in West Africa cannot be said without mentioning the contributions of the Late Emir of Gwandu who happens to be a scholar in Islamic political thought Sheikh Abdullahi Bin Fodio and that of his Elder Brother Sheikh Usman Bin Fodio.
Abdullahi Bin Fodio or Dan Fodio (1766 – 1828), was the sultan of Gwandu (1819 – 1828), a scholar and brother of Usman Bin Fodio (1764 – 1817). Usman being more of a scholar than a politician, delegated the practical regency of the western part of his empire to Abdullahi, who later became the emir of Gwandu and the eastern part to his son Mohammed Bello.
Sheikh Abdullahi memorized the Quran from his father, Muhammad who was known as “Fodiyo” which means the scholar in the Hausa language, he was raised religiously studying the outward and inward sacred sciences and devoted his life to inviting non Muslims to Islam and Muslims to the sunnah, studying, teaching, waging jihad, travelling the spiritual path of inner excellence and establishing Islamic governance.
Adnan Mukhtar Adam TudunWada,
Much has been said and written about Sheikh Abdullahi Bin Fodio both by his contemporaries and by later generations. A lot has been written about his scholarship and his military powers, qualities which no one can contest because they are as obvious and clear as the daylight, as a student of islamic political thought, I see the need of writing such an important article for the benefit of my followers on social media, the Sheikhs contribution in Islamic education I believe can serve as inspiration to many.
There is a general consensus that sheikh Abdullahi was extremely pious and God fearing and had very strong, deep and unwavering faith, His source of leadership and political thought was armed with faith and with submission to the will of Allah, this is also his source of strength, he tried to model the whole of his life on the teaching of Islam. He had the Prophet Muhammad (SAW) as a physical example to emulate.
He direct his attention to the acquisition of learning, whatever is learnt must be put into practice, he was a great scholar of Tafsir, Hadith and figh, having to his credit two Tafsirs; Diya’al Taswil and Kifayat Du’afa.
The sheikh has gone far and wide, nook and crannie of west Africa in joining his brother to preach the religion of islam apart from these he engaged in teaching and writing.
Among his works include:
The light for governors (Diya la hakam) written 1804 – 1808, also published in Hausa as Hasken Mahukunta by Gaskiya Corporation in 1964, The light of politics (Diya-al-siyasat) written 1819-20 was aimed in shaping our politics to the teachings of islam.
The light of interpretation (Diya-al-tawil) 4 volumes, The light of the community (Diya-al-umma) written 1811, the flawless way in leadership (Sabil-al-Salama fil Imama) originally written,1816
Cancellation of the copies are among the numerous works of the Late Emir, there are being circulated not only in Africa but all over the world, and are serving as his major contributions to the development of islamic education.
Sheikh Abdullahi had consistently throughout his life supported the rule of law and condemned tyranny, injustice and oppression. To check that he ruled that a ruler must make himself easily accessible every day so that he would hear complaints, if any, from the strong and the weak members of the community against oppression or injustices from his officials.He also saw tyranny oppression and injustice as some of the basic things which distinguish mulk(Kingship) from Khilāfah (Caliphate).
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